“God is in the slums, in the cardboard boxes where the poor play house. God is in the silence of a mother who has infected her child with a virus that will end both their lives. God is in the cries heard under the rubble of war. God is in the debris of wasted opportunity and lives, and God is with us if we are with them.”
– Bono
Wednesday, May 30, 2007
God Is...
Tuesday, May 29, 2007
About Money - John Wesley
An article written by Charles Edward White, assistant professor, Christian thought and history Spring Arbor (Michigan) College
What Wesley Practiced and Preached about Money
John Wesley preached a lot about money. And with probably the highest earned income in England, he had the opportunities to put his ideas into practice. What did he say about money? And what did he do with his own?
John Wesley knew grinding poverty as a child. His father, Samuel Wesley, was the Anglican priest in one of England’s lowest-paying parishes. He had nine children to support and was rarely out of debt. Once John saw his father being marched off to debtors’ prison. So when John followed his father into the ministry, he had no illusions about the financial rewards.
It probably came as a surprise to John Wesley that while God had called him to follow his father’s vocation, he had not also called him to be poor like his father. Instead of being a parish priest, John felt God’s direction to teach at Oxford University. There he was elected a fellow of Lincoln College, and his financial status changed dramatically. His position usually paid him at least thirty pounds a year, more than enough money for a single man to live on. John seems to have enjoyed his relative prosperity. He spent his money on playing cards, tobacco and brandy.
While at Oxford, an incident changed his perspective on money. He had just finished paying for some pictures for his room when one of the chambermaids came to his door. It was a cold winter day, and he noticed that she had nothing to protect her except a thin linen gown. He reached into his pocket to give her some money to buy a coat but found he had too little left. Immediately, the thought struck him that the Lord was not pleased with the way he had spent his money. He asked himself, Will thy Master say, “Well done, good and faithful steward?” Thou hast adorned thy walls with the money which might have screened this poor creature from the cold! O justice! O mercy! Are not these pictures the blood of this poor maid?
What Wesley Did
Perhaps as a result of this incident, in 1731, Wesley began to limit his expenses so that he would have more money to give to the poor. He records that one year his income was 30 pounds and his living expenses 28 pounds, so he had 2 pounds to give away. The next year his income doubled, but he still managed to live on 28 pounds, so he had 32 pounds to give to the poor. In the third year, his income jumped to 90 pounds. Instead of letting his expenses rise with his income, he kept them to 28 pounds and gave away 62 pounds. In the fourth year, he received 120 pounds. As before, his expenses were 28 pounds, so his giving rose to 92 pounds.
Wesley felt that the Christian should not merely tithe but give away all extra income once the family and creditors were taken care of. He believed that with increasing income,
This practice, begun at Oxford, continued throughout his life. Even when his income rose into the thousands of pounds sterling, he lived simply and he quickly gave away his surplus money. One year his income was a little over 1400 pounds. He lived on 30 pounds and gave away nearly 1400 pounds. Because he had no family to care for, he had no need for savings. He was afraid of laying up treasures on earth, so the money went out in charity as quickly as it came in. He reports that he never had 100 pounds at any one time.
Wesley limited his expenditures by not purchasing the kinds of things thought essential for a man in his station of life. In 1776, the English tax commissioners inspected his return and wrote him the following: “[We] cannot doubt but you have plate for which you have hitherto neglected to make an entry.” They were saying a man of his prominence certainly must have some silver plate in his house and were accusing him of failing to pay excise tax on it. Wesley wrote back: “I have two silver spoons at London and two at Bristol. This all the plate I have at present, and I shall not buy any more while so many round me want bread.”
Another way Wesley limited expenses was by identifying with the needy. He had preached that Christians should consider themselves members of the poor, whom God had given them money to aid. So he lived and ate with the poor. Under Wesley’s leadership, the London Methodists had established two homes for widows in the city. They were supported by offerings taken at the band meetings and the Lord’s Supper. In 1748, nine widows, one blind woman, and two children lived there. With them lived John Wesley and any other Methodist preacher who happened to be in town. Wesley rejoiced to eat the same food at the the same table, looking forward to the heavenly banquet all Christians will share.
For almost four years, Wesley’s diet consisted mainly of potatoes, partly to improve his health, but also to save money. He said: “What I save from my own meat will feed another that else would have none.”
In 1744, Wesley had written, “[When I die] if I leave behind me ten pounds ... you and all mankind [may] bear witness against me, that I have lived and died a thief and a robber.” When he died in 1791, the only money mentioned in his will was the miscellaneous coins to be found in his pockets and dresser drawers.
What had happened to the rest of his money, to the estimated thirty thousand pounds he had earned over his lifetime? He had given it away. As Wesley said, “I cannot help leaving my books behind me whenever God calls me hence, but in every other respect my own hands will be my executors.”
What Wesley Preached
Wesley’s teaching on money offered simple, practical guidelines for every believer.
Wesley’s first rule about money was Gain all you can. Despite its potential for misuse, money in itself is something good. There is no end to the good it can do: “In the hands of [God’s] children, it is food for the hungry, drink for the thirsty, raiment for the naked. it gives to the traveler and the stranger where to lay his head. By it we may supply the place of a husband to the widow, and of a father to the fatherless. We may be a defense for the oppressed, a means of health to the sick, of ease to them that are in pain. It may be as eyes to the blind, as feet to the lame: yea, a lifter up from the gates of death!”
Wesley adds that in gaining all they can, Christians must be careful not to damage their own souls, minds, or bodies, or the souls, minds, or bodies of anyone else. He thus prohibited gaining money through industries that pollute the environment or endanger workers.
Wesley’s second rule for the right use of money was Save all you can. He urged his hearers not to spend money merely to gratify the desires of the flesh, the desires of the eye or the pride of life. he cried out against expensive food, fancy clothes, and elegant furniture: “Cut off all this expense! Despise delicacy and variety and be content with what plain nature requires.”
Wesley had two reason for telling Christians to buy only necessities. The obvious one was so they would not waste money. The second was so they would not increase their desires. The old preacher wisely pointed out that when people spend money on things they do not really need, they begin to want more things they do not need. Instead of satisfying their desires, they only increase them: “Who would depend anything in gratifying these desires, if he considered that to gratify them is to increase them? Nothing can be more certain than this: Daily experience shows that the more they are indulged, they increase the more.”
Wesley especially warned against buying too much for children. People who would never waste money on themselves might be more indulgent with their children. On the principle that gratifying a desire needlessly only tends to increase it, he asked these well-intentioned parents: “Why should you purchase for them more pride or lust, more vanity or foolish and hurtful desires? ...Why should you be at further expense to increase their temptations and snares and to pierce them through with more sorrows?”
John Wesley’s third rule was Give all you can. One’s giving should begin with the tithe. He told the one who does not tithe, “Thou doest undoubtedly set they heart upon thy gold” and warned, “It will ‘eat thy flesh as fire!’” But one’s giving should not end at the tithe. All of the Christian’s money belongs to God, not just the first tenth. Believers must use 100 percent of their incomes as God directs.
And how has God directed Christians to use their incomes? Wesley listed four scriptural priorities:
1. Provide things needful for yourself and your family (1 Tim. 5:8). The believer should make sure the family has the necessities and conveniences of life, that is, “a sufficiency of plain, wholesome food to eat, and clean raiment to put on” as well as a place to live. The believer must also insure that the family has enough to live on if something were to happen to the breadwinner.
2. “Having food and raiment, let us be therewith content” (1 Tim. 6:8). Wesley adds that the word translated raiment is literally coverings and thus includes lodging as well as clothes. “It plainly follows whatever is more than these is, in the sense of the apostle, riches - whatever is above the plain necessities, or at most, conveniences, of life. Whoever has sufficient food to eat, and raiment to put on, with a place to lay his head, and something over, is rich.”
3. “Provide things honest in the sight of all men” (Rom. 12:17) and “Owe no man anything” (Rom. 13:8). Wesley said the next claim on a Christian’s money was the creditors’. He adds that those who are in business for themselves need to have adequate tools, stock, or capital for the carrying on of the business.
4. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Gal. 6:10). After the Christian has provided for the family, the creditors, and the business, the next obligation is to use any money that is left to meet the needs of others.
In giving these four biblical principles, Wesley recognized some situations were not clear-cut. It isn’t always obvious how the Christian should use the Lord’s money. Wesley accordingly offered four questions to help his hearers decide how to spend the money:
1. In spending this money, am I acting like I owned it, or am I acting like the Lord’s trustee?
2. What Scripture requires me to spend this money in this way?
3. Can I offer up this purchase as a sacrifice to the Lord?
4. Will God reward me for this expenditure at the resurrection of the just?
Finally, for the believer who is still perplexed, John Wesley suggested this prayer before a purchase:
“Lord, thou seest I am going to expend this sumer on that food, apparel, furniture. And thou knowest I act therein with a single eye, as a steward of thy goods, expending this portion of them thus, in pursuance of the design thou hadst in entrusting me with them. Thou knowest I do this in obedience to thy word, as thou commandest, and because thou commandest it. let this, I beseech thee, be a holy sacrifice, acceptable through Jesus Christ! And give me a witness in myself, that for this labor of love I shall have a recompence when thou rewardest every man according to his words.”
He was confident that any believer who has a clear conscience after praying this prayer will be using money wisely.
What Wesley Practiced and Preached about Money
John Wesley preached a lot about money. And with probably the highest earned income in England, he had the opportunities to put his ideas into practice. What did he say about money? And what did he do with his own?
John Wesley knew grinding poverty as a child. His father, Samuel Wesley, was the Anglican priest in one of England’s lowest-paying parishes. He had nine children to support and was rarely out of debt. Once John saw his father being marched off to debtors’ prison. So when John followed his father into the ministry, he had no illusions about the financial rewards.
It probably came as a surprise to John Wesley that while God had called him to follow his father’s vocation, he had not also called him to be poor like his father. Instead of being a parish priest, John felt God’s direction to teach at Oxford University. There he was elected a fellow of Lincoln College, and his financial status changed dramatically. His position usually paid him at least thirty pounds a year, more than enough money for a single man to live on. John seems to have enjoyed his relative prosperity. He spent his money on playing cards, tobacco and brandy.
While at Oxford, an incident changed his perspective on money. He had just finished paying for some pictures for his room when one of the chambermaids came to his door. It was a cold winter day, and he noticed that she had nothing to protect her except a thin linen gown. He reached into his pocket to give her some money to buy a coat but found he had too little left. Immediately, the thought struck him that the Lord was not pleased with the way he had spent his money. He asked himself, Will thy Master say, “Well done, good and faithful steward?” Thou hast adorned thy walls with the money which might have screened this poor creature from the cold! O justice! O mercy! Are not these pictures the blood of this poor maid?
What Wesley Did
Perhaps as a result of this incident, in 1731, Wesley began to limit his expenses so that he would have more money to give to the poor. He records that one year his income was 30 pounds and his living expenses 28 pounds, so he had 2 pounds to give away. The next year his income doubled, but he still managed to live on 28 pounds, so he had 32 pounds to give to the poor. In the third year, his income jumped to 90 pounds. Instead of letting his expenses rise with his income, he kept them to 28 pounds and gave away 62 pounds. In the fourth year, he received 120 pounds. As before, his expenses were 28 pounds, so his giving rose to 92 pounds.
Wesley felt that the Christian should not merely tithe but give away all extra income once the family and creditors were taken care of. He believed that with increasing income,
what should rise is not the Christian’s standard of living but the standard of giving.
This practice, begun at Oxford, continued throughout his life. Even when his income rose into the thousands of pounds sterling, he lived simply and he quickly gave away his surplus money. One year his income was a little over 1400 pounds. He lived on 30 pounds and gave away nearly 1400 pounds. Because he had no family to care for, he had no need for savings. He was afraid of laying up treasures on earth, so the money went out in charity as quickly as it came in. He reports that he never had 100 pounds at any one time.
Wesley limited his expenditures by not purchasing the kinds of things thought essential for a man in his station of life. In 1776, the English tax commissioners inspected his return and wrote him the following: “[We] cannot doubt but you have plate for which you have hitherto neglected to make an entry.” They were saying a man of his prominence certainly must have some silver plate in his house and were accusing him of failing to pay excise tax on it. Wesley wrote back: “I have two silver spoons at London and two at Bristol. This all the plate I have at present, and I shall not buy any more while so many round me want bread.”
Another way Wesley limited expenses was by identifying with the needy. He had preached that Christians should consider themselves members of the poor, whom God had given them money to aid. So he lived and ate with the poor. Under Wesley’s leadership, the London Methodists had established two homes for widows in the city. They were supported by offerings taken at the band meetings and the Lord’s Supper. In 1748, nine widows, one blind woman, and two children lived there. With them lived John Wesley and any other Methodist preacher who happened to be in town. Wesley rejoiced to eat the same food at the the same table, looking forward to the heavenly banquet all Christians will share.
For almost four years, Wesley’s diet consisted mainly of potatoes, partly to improve his health, but also to save money. He said: “What I save from my own meat will feed another that else would have none.”
In 1744, Wesley had written, “[When I die] if I leave behind me ten pounds ... you and all mankind [may] bear witness against me, that I have lived and died a thief and a robber.” When he died in 1791, the only money mentioned in his will was the miscellaneous coins to be found in his pockets and dresser drawers.
What had happened to the rest of his money, to the estimated thirty thousand pounds he had earned over his lifetime? He had given it away. As Wesley said, “I cannot help leaving my books behind me whenever God calls me hence, but in every other respect my own hands will be my executors.”
What Wesley Preached
Wesley’s teaching on money offered simple, practical guidelines for every believer.
Wesley’s first rule about money was Gain all you can. Despite its potential for misuse, money in itself is something good. There is no end to the good it can do: “In the hands of [God’s] children, it is food for the hungry, drink for the thirsty, raiment for the naked. it gives to the traveler and the stranger where to lay his head. By it we may supply the place of a husband to the widow, and of a father to the fatherless. We may be a defense for the oppressed, a means of health to the sick, of ease to them that are in pain. It may be as eyes to the blind, as feet to the lame: yea, a lifter up from the gates of death!”
Wesley adds that in gaining all they can, Christians must be careful not to damage their own souls, minds, or bodies, or the souls, minds, or bodies of anyone else. He thus prohibited gaining money through industries that pollute the environment or endanger workers.
Wesley’s second rule for the right use of money was Save all you can. He urged his hearers not to spend money merely to gratify the desires of the flesh, the desires of the eye or the pride of life. he cried out against expensive food, fancy clothes, and elegant furniture: “Cut off all this expense! Despise delicacy and variety and be content with what plain nature requires.”
Wesley had two reason for telling Christians to buy only necessities. The obvious one was so they would not waste money. The second was so they would not increase their desires. The old preacher wisely pointed out that when people spend money on things they do not really need, they begin to want more things they do not need. Instead of satisfying their desires, they only increase them: “Who would depend anything in gratifying these desires, if he considered that to gratify them is to increase them? Nothing can be more certain than this: Daily experience shows that the more they are indulged, they increase the more.”
Wesley especially warned against buying too much for children. People who would never waste money on themselves might be more indulgent with their children. On the principle that gratifying a desire needlessly only tends to increase it, he asked these well-intentioned parents: “Why should you purchase for them more pride or lust, more vanity or foolish and hurtful desires? ...Why should you be at further expense to increase their temptations and snares and to pierce them through with more sorrows?”
John Wesley’s third rule was Give all you can. One’s giving should begin with the tithe. He told the one who does not tithe, “Thou doest undoubtedly set they heart upon thy gold” and warned, “It will ‘eat thy flesh as fire!’” But one’s giving should not end at the tithe. All of the Christian’s money belongs to God, not just the first tenth. Believers must use 100 percent of their incomes as God directs.
And how has God directed Christians to use their incomes? Wesley listed four scriptural priorities:
1. Provide things needful for yourself and your family (1 Tim. 5:8). The believer should make sure the family has the necessities and conveniences of life, that is, “a sufficiency of plain, wholesome food to eat, and clean raiment to put on” as well as a place to live. The believer must also insure that the family has enough to live on if something were to happen to the breadwinner.
2. “Having food and raiment, let us be therewith content” (1 Tim. 6:8). Wesley adds that the word translated raiment is literally coverings and thus includes lodging as well as clothes. “It plainly follows whatever is more than these is, in the sense of the apostle, riches - whatever is above the plain necessities, or at most, conveniences, of life. Whoever has sufficient food to eat, and raiment to put on, with a place to lay his head, and something over, is rich.”
3. “Provide things honest in the sight of all men” (Rom. 12:17) and “Owe no man anything” (Rom. 13:8). Wesley said the next claim on a Christian’s money was the creditors’. He adds that those who are in business for themselves need to have adequate tools, stock, or capital for the carrying on of the business.
4. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Gal. 6:10). After the Christian has provided for the family, the creditors, and the business, the next obligation is to use any money that is left to meet the needs of others.
In giving these four biblical principles, Wesley recognized some situations were not clear-cut. It isn’t always obvious how the Christian should use the Lord’s money. Wesley accordingly offered four questions to help his hearers decide how to spend the money:
1. In spending this money, am I acting like I owned it, or am I acting like the Lord’s trustee?
2. What Scripture requires me to spend this money in this way?
3. Can I offer up this purchase as a sacrifice to the Lord?
4. Will God reward me for this expenditure at the resurrection of the just?
Finally, for the believer who is still perplexed, John Wesley suggested this prayer before a purchase:
“Lord, thou seest I am going to expend this sumer on that food, apparel, furniture. And thou knowest I act therein with a single eye, as a steward of thy goods, expending this portion of them thus, in pursuance of the design thou hadst in entrusting me with them. Thou knowest I do this in obedience to thy word, as thou commandest, and because thou commandest it. let this, I beseech thee, be a holy sacrifice, acceptable through Jesus Christ! And give me a witness in myself, that for this labor of love I shall have a recompence when thou rewardest every man according to his words.”
He was confident that any believer who has a clear conscience after praying this prayer will be using money wisely.
Monday, May 28, 2007
Why do you allow poverty?
“I recall one of our brothers describing a long prayer walk he took on the mountain paths surrounding our Little Portion Hermitage. The brother asked God, ‘Why do you allow poverty?’ After a long silence, God answered the brother with a still, small voice that shook his soul: ‘Why do you allow poverty?’”
– John M. Talbot, The Lessons of St. Francis
Every time I start this story I can’t even get through it without tear-filled eyes. My eyes begin to water and I look up trying to keep them from spilling down my face. Then, my eyes close and I feel in my soul God asking me that same question: “Why do you allow poverty?” At the same time my heart starts swelling and I feel my soul shaking.
I honestly do not know how to answer Father’s question. I don’t even know where to begin on this call to “make poverty history.” Even though Jesus said the poor will be with us always. Where do I begin? What do I do? Tithing has been weighing heavy on my heart and I have read several articles and listened to many podcasts concerning this issue. Right now I have come to the realization that the organized church in America has been stealing. By stealing I mean they have taken that which is not rightfully theirs. In new testament - all that we have belongs to God. Are we not put in charge of where these things should go? Will we not be held responsible for what we have done with the things we have been given. “God the great Almsgiver will regard it as a theft on my part, if I do not give what I have to someone who needs it.” – Francis
God wants all things good for us...this does not mean money. Over and over Jesus condemns money. So many times we say we have been blessed because of a situation where we receive money. Whether it be from a raise at work, a relative that left an inheritance or just because we have nice things, houses, clothes, vehicles. After coming back from Africa and sharing the things that I had seen so many people said to me, “It really makes you realize how blessed we are.” and it makes realize how screwed up we are. It makes me want to cry.
What if blessings are found in living simply? What if blessings are found in community and not cable television? What if blessings are found in an anonymous gift to a family in need and not in fancy lights and big screens in the worship room? What if blessings are found in rumors about you rather than rumors started by you? What if blessings are found in eating a peanut butter and jelly sandwich and not in spending another 35¢ to super-size it? Do you think blessings might be found in spending time with your spouse rather than playing a video game every night with friends? Do you think blessings might be found in talking with a lonely person rather than talking to the most popular, powerful, beautiful, funny person? What if blessings are found in deleting an email that could be hurtful and mean rather than passing it on? I have been and will be guilty of these things as long as I live, but I must keep trying - if it means not playing that video game, if it means eating off of the 99¢ menu rather than ordering a combo meal, if it means talking to the autistic girl that so many times is made fun of, if it means that I do not fight to protect my image, if it means that I will not be recognized by the church, if it means scaling down the amount of clothes that are hanging in the closet.
I’ve talked about blessings, but what about poverty, what about the poor? “Become the change that you want to see.” – Gandhi Maybe being these things so that others may see will be a start. But the fight against poverty continues.
“Father, give me new eyes to see my life as you see it. And give me a new heart to sense the difference between my wants and my needs. Give me compassion for the suffering of the world, and a willingness to help those who are hurting. Amen.”
– John Talbot
– John M. Talbot, The Lessons of St. Francis
Every time I start this story I can’t even get through it without tear-filled eyes. My eyes begin to water and I look up trying to keep them from spilling down my face. Then, my eyes close and I feel in my soul God asking me that same question: “Why do you allow poverty?” At the same time my heart starts swelling and I feel my soul shaking.
I honestly do not know how to answer Father’s question. I don’t even know where to begin on this call to “make poverty history.” Even though Jesus said the poor will be with us always. Where do I begin? What do I do? Tithing has been weighing heavy on my heart and I have read several articles and listened to many podcasts concerning this issue. Right now I have come to the realization that the organized church in America has been stealing. By stealing I mean they have taken that which is not rightfully theirs. In new testament - all that we have belongs to God. Are we not put in charge of where these things should go? Will we not be held responsible for what we have done with the things we have been given. “God the great Almsgiver will regard it as a theft on my part, if I do not give what I have to someone who needs it.” – Francis
God wants all things good for us...this does not mean money. Over and over Jesus condemns money. So many times we say we have been blessed because of a situation where we receive money. Whether it be from a raise at work, a relative that left an inheritance or just because we have nice things, houses, clothes, vehicles. After coming back from Africa and sharing the things that I had seen so many people said to me, “It really makes you realize how blessed we are.” and it makes realize how screwed up we are. It makes me want to cry.
“Live simply so that others may simply live.” – Gandhi
What if blessings are found in living simply? What if blessings are found in community and not cable television? What if blessings are found in an anonymous gift to a family in need and not in fancy lights and big screens in the worship room? What if blessings are found in rumors about you rather than rumors started by you? What if blessings are found in eating a peanut butter and jelly sandwich and not in spending another 35¢ to super-size it? Do you think blessings might be found in spending time with your spouse rather than playing a video game every night with friends? Do you think blessings might be found in talking with a lonely person rather than talking to the most popular, powerful, beautiful, funny person? What if blessings are found in deleting an email that could be hurtful and mean rather than passing it on? I have been and will be guilty of these things as long as I live, but I must keep trying - if it means not playing that video game, if it means eating off of the 99¢ menu rather than ordering a combo meal, if it means talking to the autistic girl that so many times is made fun of, if it means that I do not fight to protect my image, if it means that I will not be recognized by the church, if it means scaling down the amount of clothes that are hanging in the closet.
I’ve talked about blessings, but what about poverty, what about the poor? “Become the change that you want to see.” – Gandhi Maybe being these things so that others may see will be a start. But the fight against poverty continues.
“Father, give me new eyes to see my life as you see it. And give me a new heart to sense the difference between my wants and my needs. Give me compassion for the suffering of the world, and a willingness to help those who are hurting. Amen.”
– John Talbot
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